I Heard the Owl Call My Name Book Parental Review
Simplistic but Sincere: I Heard the Owl Phone call My Name by Margaret Craven
June 29, 2015 past leavesandpages
I Heard the Owl Call My Name past Margaret Chicken ~ 1967. This edition: Clarke, Irwin & Co., 1977. Softcover. ISBN: 0-7720-0617-2. 138 pages.
My rating : vii.five/10
This is a slight, placidity, non-sentimental though rather romanticized novel well-nigh a young, terminally ill Anglican priest and his curt residence in the Tsawataineuk (Commencement Nations) hamlet at the head of remote Kingcome inlet, on the southwestern British Columbia declension, opposite the northern tip of Vancouver Isle. The time frame is gimmicky with its writing, in the mid 1960s.
The medico said to the Bishop, "So you see, my lord, your young ordinand tin live no more than than three years and doesn't know it. Will you tell him, and what will you exercise with him?"
The Bishop said to the doctor, "Yes, I'll tell him, only not yet. If I tell him now, he'll try besides difficult. How much time has he for an agile life?"
"A footling less than two years if he'southward lucky."
"So short a time to learn and then much? It leaves me no choice. I shall transport him to my hardest parish. I shall send him to Kingcome on patrol of the Indian villages."
"And so I hope you'll pray for him, my lord."
Merely the Bishop only answered gently that it was where he would wish to become if he were young again, and in the ordinand'southward identify.
So off goes young Marker Brian, the new vicar of Kingcome, under the able supervision of a young native man of similar age, Jim Wallace. Mark and Jim gravely size each other upwardly, setting the tone for the rest of the story. Marking's only potency is in the religious loonshit – the villagers respect him as a symbolic leader representing the church – but in every other aspect of his daily life he is every bit a child compared to the capable and wilderness-savvy people around him.
Mark is in some ways wise across his years – peradventure information technology is because of prospective paw of death stretched over him? – yes, this is slightly cynical merely 1 can't help merely feel that our young protagonist is just the tiniest scrap too skillful to be entirely true – and he settles down to learn from the people of Kingcome how best to deal with this strange new place he has found himself in.
Various incidents occur, and Mark comes nicely upwards to scratch in the eyes of the villagers, who by the terminate of Mike's worldly tenure (he does indeed perish, though non of his mysterious ailment) take accepted him as i of their own. And Mike himself has apparently succeeded in preparing his soul for the life everlasting which his religion promises, and has washed some earthly good in the meantime.
Margaret Craven has created a novel which is deeply appreciative of the region in which the story is fix, and calmly descriptive of the very real problems of the Tsawataineuk people as their ancient culture is quickly being changed past the influx of mod means and the influence of the not-native colonizers and religious missionaries.
Each incident is treated with sober fifty-fifty-handedness, equally the author succeeds in seeing each angle to every encounter. The "old native ways" are possibly seen through slightly rose-tinted spectacles, but by and large this is a very fair depiction of an extended civilization disharmonism.
The story is overly simplistic in many ways, of course – the book is, after all, extremely curt – and I found it just a piffling difficult to wrap my caput around a fatal illness with no obvious signs except for a progressive weakness.
Everyone in Mark's globe appears to know of his fate – his church superiors because of the doctor's diagnosis, and his twin sister because someone has obviously tipped her off, and the motherly native ladies of the village because of some special intuitiveness – but the man himself is clueless until very close to the end. He appears to be experiencing no pain or obvious symptoms, and there is no mention of any sort of palliative treatment. What the heck is wrong with him?! Inquiring minds (okay, mine) want to know! I can only surmise that it is that special fictional fatal ailment we run across here and there, diagnosed past clever physicians who can accurately predict the likely time frame of their subject's demise. Would that our real doctors were this wise…
But that is my only real complaint against this likeable story. It hits all of the buttons, and was a commercial success some years after its low-key commencement publication, when a reissue sent it rocketing up bestseller lists.
Author Margaret Craven was an American journalist, and she travelled in the area of the setting ofI Heard the Owl Call My Name for some months in 1962, which experience inspired the story. The novel was very well received in the Pacific Northwest, and in British Columbia in particular, where it remains a recommended novel in the B.C. high schoolhouse English curriculum. It was also fabricated into a modestly successful boob tube movie in 1973.
The novel receives a rare favourable mention for a book by a non-native author on the American Indians in Children'due south Literature listing – run into Debbie Reese's AICL weblog – though it is too sometimes viewed by modern critics as depicting outdated attitudes and ideas.
I Heard the Owl Call My Name is indeed a dated volume, published almost 50 years ago as it was, but information technology retains merit for its articulate and admiring depiction of a people and a place. The gentle fictional melodrama of the doomed priest seems to me slightly secondary to the "capture" of the very existent setting.
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